{"id":3499,"date":"2023-09-29T10:52:49","date_gmt":"2023-09-29T10:52:49","guid":{"rendered":"https:\/\/jonnakatto.com\/blog\/?p=3499"},"modified":"2023-09-29T10:52:50","modified_gmt":"2023-09-29T10:52:50","slug":"happy-to-announce-that-our-special-issue-is-out","status":"publish","type":"post","link":"https:\/\/jonnakatto.com\/genhis-africa\/happy-to-announce-that-our-special-issue-is-out\/","title":{"rendered":"Happy to announce that our special issue is out!"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"972\" src=\"https:\/\/jonnakatto.com\/blog\/wp-content\/uploads\/2023\/09\/Screenshot-2023-09-29-at-8.19.46-1024x972.png\" alt=\"\" class=\"wp-image-3501\" srcset=\"https:\/\/jonnakatto.com\/genhis-africa\/wp-content\/uploads\/2023\/09\/Screenshot-2023-09-29-at-8.19.46-1024x972.png 1024w, https:\/\/jonnakatto.com\/genhis-africa\/wp-content\/uploads\/2023\/09\/Screenshot-2023-09-29-at-8.19.46-300x285.png 300w, https:\/\/jonnakatto.com\/genhis-africa\/wp-content\/uploads\/2023\/09\/Screenshot-2023-09-29-at-8.19.46-768x729.png 768w, https:\/\/jonnakatto.com\/genhis-africa\/wp-content\/uploads\/2023\/09\/Screenshot-2023-09-29-at-8.19.46-780x741.png 780w, https:\/\/jonnakatto.com\/genhis-africa\/wp-content\/uploads\/2023\/09\/Screenshot-2023-09-29-at-8.19.46.png 1068w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure><\/div>\n\n\n\n<p>This special issue arose from the International Workshop on \u201cRethinking Time and Gender in African History\u201d (see <a href=\"https:\/\/jonnakatto.com\/blog\/international-workshop-on-rethinking-time-and-gender-in-african-history-ghent-university-24-25-march-2022\/\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">conference poster<\/span><\/a>), which I convened in collaboration with my African Studies colleagues at Ghent University, especially Inge Brinkman. After the workshop, Heike Becker and I joined forces to curate this special issue.<\/p>\n\n\n\n<p>I hope you enjoy reading these fantastic and thought-provoking articles! <span style=\"color:#e7077d\" class=\"has-inline-color\">#OpenAccess<\/span> on top of everything.<\/p>\n\n\n\n<p>(See below for the synopsis, table of contents, and links to articles.)<\/p>\n\n\n\n<!--more-->\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><em>This special issue seeks to problematize the way that time and gender \u2013 and their relationship to each other \u2013 is conceptualized in prevailing historical narratives about African pasts. Often we take the notions of time and gender for granted in our practices of research and writing. In this special issue \u2013 that brings together scholars from different disciplinary backgrounds, focusing on different time periods, and using different methodological approaches \u2013 we ask what would happen if we brought the notions of time and gender into a more critical focus. How would this reshape the gendered histories we write?<\/em><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Articles included in this volume:<\/strong><\/p>\n\n\n\n<p><strong>Introduction: Rethinking Time and Gender in African History<\/strong><br><em>Jonna Katto &amp; Heike Becker<\/em><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1083\"><br><\/a><a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1083\" target=\"_blank\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1083<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Gender Time, Gendered Time: In Parts of Africa<\/strong><br><em>David Schoenbrun<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1084\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1084<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Carnival, Power, and Queer Joy: Chrono-normativity, Carnivalesque Transgressions, and the Spectacle of Gender in Louren\u00e7o Marques, Mozambique (ca. 1950\u20131975)<\/strong><br><em>Caio Sim\u00f5es de Ara\u00fajo<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1085\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1085<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Queer Femme Drag Futures<\/strong><br><em>Lindy-Lee Prince<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1086\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1086<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>\u201cThe Father is also the Sister\u201d: A Non-binary Gendered History of Matrilineal Bantu Communities<\/strong><br><em>Christine Saidi<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1087\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1087<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Shared Symbols, Different Symbolism? Blending Gender Categories in Northern Sotho Initiation Rock Art, Makgabeng, South Africa<\/strong><br><em>Catherine Namono<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1088\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1088<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>\u201cThere Was No Change\u201d: Kenyan Women, Temporality, and Decolonization<\/strong><br><em>Kara Moskowitz<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.913\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.913<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Re-visiting \u2018African Tradition\u2019, Re-thinking Gender and Power: Learning from Fieldwork in Northern Mozambique<\/strong><br><em>Signe Arnfred<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1089\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1089<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>\u201cLet Me Come to Tell You\u201d: Rethinking Gender, Colonialism, and Narratives of Modernity from the Northern Namibian Sound Archive<\/strong><br><em>Heike Becker<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1090\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1090<\/span><\/a><\/p>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Times Told, Lived, and Remembered: The Multitemporality of the Present in Yaawo Oral Histories of Gendered Power in Northern Mozambique<\/strong><br><em>Jonna Katto<\/em><br><a href=\"https:\/\/doi.org\/10.53228\/njas.v32i3.1091\" target=\"_blank\" rel=\"noreferrer noopener\"><span style=\"color:#e7077d\" class=\"has-inline-color\">https:\/\/doi.org\/10.53228\/njas.v32i3.1091<\/span><\/a><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This special issue arose from the International Workshop on \u201cRethinking Time and Gender in African History\u201d (see conference poster), which I convened in collaboration with my African Studies colleagues at Ghent University, especially Inge Brinkman. After the workshop, Heike Becker and I joined forces to curate this special issue. I hope you enjoy reading these &hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[212,230,232,233,229,231],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Happy to announce that our special issue is out! - the Past Echoes Deep<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jonnakatto.com\/genhis-africa\/happy-to-announce-that-our-special-issue-is-out\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Happy to announce that our special issue is out! - the Past Echoes Deep\" \/>\n<meta property=\"og:description\" content=\"This special issue arose from the International Workshop on \u201cRethinking Time and Gender in African History\u201d (see conference poster), which I convened in collaboration with my African Studies colleagues at Ghent University, especially Inge Brinkman. After the workshop, Heike Becker and I joined forces to curate this special issue. 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